My words will be italicized wherever they appear. Should the Bible be italicized near my words, I’ll do something to differentiate them.
The Nation That Wouldn’t Obey God
1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
Not the place of peace?!
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
Whoa. Don’t waste your time praying…
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
So much here…I never said anything about wanting burnt offerings…
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
Huh. Years later Jesus went off on the ppl in the temple (Matthew 21:12-13). I wonder how he would feel about some of our churches.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
The size of my eyes at murder meadow. And whoa to the rest. He is BIG mad. But can you blame Him?
1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
Uh. It. Yeah. Relevant…
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
13 “‘I went out to see if I could salvage anything’”
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
Advancing from One Evil to the Next
18-22 I drown in grief.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
I cannot imagine or fathom being Jeremiah and having to hear this, first of all, and then having to repeat it!